ART AND THE HANDICRAFTSMAN
1. ART AND THE HANDICRAFTSMAN (continued)
This is the spirit of our movement in England, and this is the
spirit in which we would wish you to work, making eternal by your
art all that is noble in your men and women, stately in your lakes
and mountains, beautiful in your own flowers and natural life. We
want to see that you have nothing in your houses that has not been
a joy to the man who made it, and is not a joy to those that use
it. We want to see you create an art made by the hands of the
people to please the hearts of the people too. Do you like this
spirit or not? Do you think it simple and strong, noble in its
aim, and beautiful in its result? I know you do.
Folly and slander have their own way for a little time, but for a
little time only. You now know what we mean: you will be able to
estimate what is said of us - its value and its motive.
There should be a law that no ordinary newspaper should be allowed
to write about art. The harm they do by their foolish and random
writing it would be impossible to overestimate - not to the artist
but to the public, blinding them to all, but harming the artist not
at all. Without them we would judge a man simply by his work; but
at present the newspapers are trying hard to induce the public to
judge a sculptor, for instance, never by his statues but by the way
he treats his wife; a painter by the amount of his income and a
poet by the colour of his neck-tie. I said there should be a law,
but there is really no necessity for a new law: nothing could be
easier than to bring the ordinary critic under the head of the
criminal classes. But let us leave such an inartistic subject and
return to beautiful and comely things, remembering that the art
which would represent the spirit of modern newspapers would be
exactly the art which you and I want to avoid - grotesque art,
malice mocking you from every gateway, slander sneering at you from
every corner.
Perhaps you may be surprised at my talking of labour and the
workman. You have heard of me, I fear, through the medium of your
somewhat imaginative newspapers as, if not a 'Japanese young man,'
at least a young man to whom the rush and clamour and reality of
the modern world were distasteful, and whose greatest difficulty in
life was the difficulty of living up to the level of his blue china
- a paradox from which England has not yet recovered.
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