George Eliot: Silas Marner

PART ONE 11. CHAPTER XI (continued)

But Solomon was already impatient to prelude again, and presently broke with much spirit into "Sir Roger de Coverley", at which there was a sound of chairs pushed back, and laughing voices.

"Aye, aye, Solomon, we know what that means," said the Squire, rising. "It's time to begin the dance, eh? Lead the way, then, and we'll all follow you."

So Solomon, holding his white head on one side, and playing vigorously, marched forward at the head of the gay procession into the White Parlour, where the mistletoe-bough was hung, and multitudinous tallow candles made rather a brilliant effect, gleaming from among the berried holly-boughs, and reflected in the old-fashioned oval mirrors fastened in the panels of the white wainscot. A quaint procession! Old Solomon, in his seedy clothes and long white locks, seemed to be luring that decent company by the magic scream of his fiddle--luring discreet matrons in turban-shaped caps, nay, Mrs. Crackenthorp herself, the summit of whose perpendicular feather was on a level with the Squire's shoulder--luring fair lasses complacently conscious of very short waists and skirts blameless of front-folds--luring burly fathers in large variegated waistcoats, and ruddy sons, for the most part shy and sheepish, in short nether garments and very long coat-tails.

Already Mr. Macey and a few other privileged villagers, who were allowed to be spectators on these great occasions, were seated on benches placed for them near the door; and great was the admiration and satisfaction in that quarter when the couples had formed themselves for the dance, and the Squire led off with Mrs. Crackenthorp, joining hands with the rector and Mrs. Osgood. That was as it should be--that was what everybody had been used to-- and the charter of Raveloe seemed to be renewed by the ceremony. It was not thought of as an unbecoming levity for the old and middle-aged people to dance a little before sitting down to cards, but rather as part of their social duties. For what were these if not to be merry at appropriate times, interchanging visits and poultry with due frequency, paying each other old-established compliments in sound traditional phrases, passing well-tried personal jokes, urging your guests to eat and drink too much out of hospitality, and eating and drinking too much in your neighbour's house to show that you liked your cheer? And the parson naturally set an example in these social duties. For it would not have been possible for the Raveloe mind, without a peculiar revelation, to know that a clergyman should be a pale-faced memento of solemnities, instead of a reasonably faulty man whose exclusive authority to read prayers and preach, to christen, marry, and bury you, necessarily coexisted with the right to sell you the ground to be buried in and to take tithe in kind; on which last point, of course, there was a little grumbling, but not to the extent of irreligion--not of deeper significance than the grumbling at the rain, which was by no means accompanied with a spirit of impious defiance, but with a desire that the prayer for fine weather might be read forthwith.