James Fenimore Cooper: The Deerslayer

7. Chapter VII. (continued)

It is probable that the Indian had some of the fearful glimpses of the unknown state of being which God, in mercy, seems at times to afford to all the human race; but they were necessarily in conformity with his habits and prejudices Like most of his people, and like too many of our own, he thought more of dying in a way to gain applause among those he left than to secure a better state of existence hereafter. While Deerslayer was speaking, his mind was a little bewildered, though he felt that the intention was good; and when he had done, a regret passed over his spirit that none of his own tribe were present to witness his stoicism, under extreme bodily suffering, and the firmness with which he met his end. With the high innate courtesy that so often distinguishes the Indian warrior before he becomes corrupted by too much intercourse with the worst class of the white men, he endeavored to express his thankfulness for the other's good intentions, and to let him understand that they were appreciated.

"Good!" he repeated, for this was an English word much used by the savages, "good! young head; young heart, too. Old heart tough; no shed tear. Hear Indian when he die, and no want to lie - what he call him?"

"Deerslayer is the name I bear now, though the Delawares have said that when I get back from this war-path, I shall have a more manly title, provided I can 'arn one."

"That good name for boy - poor name for warrior. He get better quick. No fear there," - the savage had strength sufficient, under the strong excitement he felt, to raise a hand and tap the young man on his breast, - "eye sartain -finger lightning - aim, death - great warrior soon. No Deerslayer - Hawkeye -Hawkeye - Hawkeye. Shake hand."

Deerslayer - or Hawkeye, as the youth was then first named, for in after years he bore the appellation throughout all that region - Deerslayer took the hand of the savage, whose last breath was drawn in that attitude, gazing in admiration at the countenance of a stranger, who had shown so much readiness, skill, and firmness, in a scene that was equally trying and novel. When the reader remembers it is the highest gratification an Indian can receive to see his enemy betray weakness, he will be better able to appreciate the conduct which had extorted so great a concession at such a moment.