BOOK THIRTEEN: 1812
1. CHAPTER I
Man's mind cannot grasp the causes of events in their
completeness, but the desire to find those causes is implanted in
man's soul. And without considering the multiplicity and complexity of
the conditions any one of which taken separately may seem to be the
cause, he snatches at the first approximation to a cause that seems to
him intelligible and says: "This is the cause!" In historical events
(where the actions of men are the subject of observation) the first
and most primitive approximation to present itself was the will of the
gods and, after that, the will of those who stood in the most
prominent position- the heroes of history. But we need only
penetrate to the essence of any historic event- which lies in the
activity of the general mass of men who take part in it- to be
convinced that the will of the historic hero does not control the
actions of the mass but is itself continually controlled. It may
seem to be a matter of indifference whether we understand the
meaning of historical events this way or that; yet there is the same
difference between a man who says that the people of the West moved on
the East because Napoleon wished it and a man who says that this
happened because it had to happen, as there is between those who
declared that the earth was stationary and that the planets moved
round it and those who admitted that they did not know what upheld the
earth, but knew there were laws directing its movement and that of the
other planets. There is, and can be, no cause of an historical event
except the one cause of all causes. But there are laws directing
events, and some of these laws are known to us while we are
conscious of others we cannot comprehend. The discovery of these
laws is only possible when possible when we have quite abandoned the
attempt to find the cause in the will of some one man, just as the
discovery of the laws of the motion of the planets was possible only
when men abandoned the conception of the fixity of the earth.
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