H. Rider Haggard: Allan Quatermain

13. CHAPTER XIII: ABOUT THE ZU-VENDI PEOPLE (continued)

And now after I have said all this, I am, after all, going to hazard a theory of my own, though it is only a very little one, as the young lady said in mitigation of her baby. This theory is founded on a legend which I have heard among the Arabs on the east coast, which is to the effect that 'more than two thousand years ago' there were troubles in the country which was known as Babylonia, and that thereon a vast horde of Persians came down to Bushire, where they took ship and were driven by the north-east monsoon to the east coast of Africa, where, according to the legend, 'the sun and fire worshippers' fell into conflict with the belt of Arab settlers who even then were settled on the east coast, and finally broke their way through them, and, vanishing into the interior, were no more seen. Now, I ask, is it not at least possible that the Zu-Vendi people are the descendants of these 'sun and fire worshippers' who broke through the Arabs and vanished? As a matter of fact, there is a good deal in their characters and customs that tallies with the somewhat vague ideas that I have of Persians. Of course we have no books of reference here, but Sir Henry says that if his memory does not fail him, there was a tremendous revolt in Babylon about 500 BC, whereon a vast multitude were expelled from the city. Anyhow, it is a well-established fact that there have been many separate emigrations of Persians from the Persian Gulf to the east coast of Africa up to as lately as seven hundred years ago. There are Persian tombs at Kilwa, on the east coast, still in good repair, which bear dates showing them to be just seven hundred years old. {Endnote 12}

In addition to being an agricultural people, the Zu-Vendi are, oddly enough, excessively warlike, and as they cannot from the exigencies of their position make war upon other nations, they fight among each other like the famed Kilkenny cats, with the happy result that the population never outgrows the power of the country to support it. This habit of theirs is largely fostered by the political condition of the country. The monarchy is nominally an absolute one, save in so far as it is tempered by the power of the priests and the informal council of the great lords; but, as in many other institutions, the king's writ does not run unquestioned throughout the length and breadth of the land. In short, the whole system is a purely feudal one (though absolute serfdom or slavery is unknown), all the great lords holding nominally from the throne, but a number of them being practically independent, having the power of life and death, waging war against and making peace with their neighbours as the whim or their interests lead them, and even on occasion rising in open rebellion against their royal master or mistress, and, safely shut up in their castles and fenced cities, as far from the seat of government, successfully defying them for years.