Honore de Balzac: Father Goriot

1. FATHER GORIOT (continued)

One rule holds good of most young men--whether rich or poor. They never have money for the necessaries of life, but they have always money to spare for their caprices--an anomaly which finds its explanation in their youth and in the almost frantic eagerness with which youth grasps at pleasure. They are reckless with anything obtained on credit, while everything for which they must pay in ready money is made to last as long as possible; if they cannot have all that they want, they make up for it, it would seem, by squandering what they have. To state the matter simply--a student is far more careful of his hat than of his coat, because the latter being a comparatively costly article of dress, it is in the nature of things that a tailor should be a creditor; but it is otherwise with the hatter; the sums of money spent with him are so modest, that he is the most independent and unmanageable of his tribe, and it is almost impossible to bring him to terms. The young man in the balcony of a theatre who displays a gorgeous waistcoat for the benefit of the fair owners of opera glasses, has very probably no socks in his wardrobe, for the hosier is another of the genus of weevils that nibble at the purse. This was Rastignac's condition. His purse was always empty for Mme. Vauquer, always full at the demand of vanity; there was a periodical ebb and flow in his fortunes, which was seldom favorable to the payment of just debts. If he was to leave that unsavory and mean abode, where from time to time his pretensions met with humiliation, the first step was to pay his hostess for a month's board and lodging, and the second to purchase furniture worthy of the new lodgings he must take in his quality of dandy, a course that remained impossible. Rastignac, out of his winnings at cards, would pay his jeweler exorbitant prices for gold watches and chains, and then, to meet the exigencies of play, would carry them to the pawnbroker, that discreet and forbidding-looking friend of youth; but when it was a question of paying for board or lodging, or for the necessary implements for the cultivation of his Elysian fields, his imagination and pluck alike deserted him. There was no inspiration to be found in vulgar necessity, in debts contracted for past requirements. Like most of those who trust to their luck, he put off till the last moment the payment of debts that among the bourgeoisie are regarded as sacred engagements, acting on the plan of Mirabeau, who never settled his baker's bill until it underwent a formidable transformation into a bill of exchange.