SECOND EPILOGUE
5. CHAPTER V
(continued)
The historians, in accord with the old habit of acknowledging divine
intervention in human affairs, want to see the cause of events in
the expression of the will of someone endowed with power, but that
supposition is not confirmed either by reason or by experience.
On the one side reflection shows that the expression of a man's
will- his words- are only part of the general activity expressed in an
event, as for instance in a war or a revolution, and so without
assuming an incomprehensible, supernatural force- a miracle- one
cannot admit that words can be the immediate cause of the movements of
millions of men. On the other hand, even if we admitted that words
could be the cause of events, history shows that the expression of the
will of historical personages does not in most cases produce any
effect, that is to say, their commands are often not executed, and
sometimes the very opposite of what they order occurs.
Without admitting divine intervention in the affairs of humanity
we cannot regard "power" as the cause of events.
Power, from the standpoint of experience, is merely the relation
that exists between the expression of someone's will and the execution
of that will by others.
To explain the conditions of that relationship we must first
establish a conception of the expression of will, referring it to
man and not to the Deity.
If the Deity issues a command, expresses His will, as ancient
history tells us, the expression of that will is independent of time
and is not caused by anything, for the Divinity is not controlled by
an event. But speaking of commands that are the expression of the will
of men acting in time and in relation to one another, to explain the
connection of commands with events we must restore: (1) the
condition of all that takes place: the continuity of movement in
time both of the events and of the person who commands, and (2) the
inevitability of the connection between the person commanding and
those who execute his command.
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