CHAPTER VI. DIFFICULTIES OF THE THEORY.
4. ORGANS OF EXTREME PERFECTION AND COMPLICATION. (continued)
It is scarcely possible to avoid comparing the eye with a telescope. We
know that this instrument has been perfected by the long-continued efforts
of the highest human intellects; and we naturally infer that the eye has
been formed by a somewhat analogous process. But may not this inference be
presumptuous? Have we any right to assume that the Creator works by
intellectual powers like those of man? If we must compare the eye to an
optical instrument, we ought in imagination to take a thick layer of
transparent tissue, with spaces filled with fluid, and with a nerve
sensitive to light beneath, and then suppose every part of this layer to be
continually changing slowly in density, so as to separate into layers of
different densities and thicknesses, placed at different distances from
each other, and with the surfaces of each layer slowly changing in form.
Further we must suppose that there is a power, represented by natural
selection or the survival of the fittest, always intently watching each
slight alteration in the transparent layers; and carefully preserving each
which, under varied circumstances, in any way or degree, tends to produce a
distincter image. We must suppose each new state of the instrument to be
multiplied by the million; each to be preserved until a better is produced,
and then the old ones to be all destroyed. In living bodies, variation
will cause the slight alteration, generation will multiply them almost
infinitely, and natural selection will pick out with unerring skill each
improvement. Let this process go on for millions of years; and during each
year on millions of individuals of many kinds; and may we not believe that
a living optical instrument might thus be formed as superior to one of
glass, as the works of the Creator are to those of man?
|