PART IV--A VOYAGE TO THE COUNTRY OF THE HOUYHNHNMS.
8. CHAPTER VIII.
(continued)
Friendship and benevolence are the two principal virtues among the
Houyhnhnms; and these not confined to particular objects, but
universal to the whole race; for a stranger from the remotest part
is equally treated with the nearest neighbour, and wherever he
goes, looks upon himself as at home. They preserve decency and
civility in the highest degrees, but are altogether ignorant of
ceremony. They have no fondness for their colts or foals, but the
care they take in educating them proceeds entirely from the
dictates of reason. And I observed my master to show the same
affection to his neighbour's issue, that he had for his own. They
will have it that nature teaches them to love the whole species,
and it is reason only that makes a distinction of persons, where
there is a superior degree of virtue.
When the matron Houyhnhnms have produced one of each sex, they no
longer accompany with their consorts, except they lose one of their
issue by some casualty, which very seldom happens; but in such a
case they meet again; or when the like accident befalls a person
whose wife is past bearing, some other couple bestow on him one of
their own colts, and then go together again until the mother is
pregnant. This caution is necessary, to prevent the country from
being overburdened with numbers. But the race of inferior
Houyhnhnms, bred up to be servants, is not so strictly limited upon
this article: these are allowed to produce three of each sex, to
be domestics in the noble families.
In their marriages, they are exactly careful to choose such colours
as will not make any disagreeable mixture in the breed. Strength
is chiefly valued in the male, and comeliness in the female; not
upon the account of love, but to preserve the race from
degenerating; for where a female happens to excel in strength, a
consort is chosen, with regard to comeliness.
Courtship, love, presents, jointures, settlements have no place in
their thoughts, or terms whereby to express them in their language.
The young couple meet, and are joined, merely because it is the
determination of their parents and friends; it is what they see
done every day, and they look upon it as one of the necessary
actions of a reasonable being. But the violation of marriage, or
any other unchastity, was never heard of; and the married pair pass
their lives with the same friendship and mutual benevolence, that
they bear to all others of the same species who come in their way,
without jealousy, fondness, quarrelling, or discontent.
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