Gaston Leroux: The Phantom of the Opera

27. Epilogue. (continued)

"Don't you believe it!" he replied. "Erik wanted money. Thinking himself without the pale of humanity, he was restrained by no scruples and he employed his extraordinary gifts of dexterity and imagination, which he had received by way of compensation for his extraordinary uglinesss, to prey upon his fellow-men. His reason for restoring the forty-thousand francs, of his own accord, was that he no longer wanted it. He had relinquished his marriage with Christine Daae. He had relinquished everything above the surface of the earth."

According to the Persian's account, Erik was born in a small town not far from Rouen. He was the son of a master-mason. He ran away at an early age from his father's house, where his ugliness was a subject of horror and terror to his parents. For a time, he frequented the fairs, where a showman exhibited him as the "living corpse." He seems to have crossed the whole of Europe, from fair to fair, and to have completed his strange education as an artist and magician at the very fountain-head of art and magic, among the Gipsies. A period of Erik's life remained quite obscure. He was seen at the fair of Nijni-Novgorod, where he displayed himself in all his hideous glory. He already sang as nobody on this earth had ever sung before; he practised ventriloquism and gave displays of legerdemain so extraordinary that the caravans returning to Asia talked about it during the whole length of their journey. In this way, his reputation penetrated the walls of the palace at Mazenderan, where the little sultana, the favorite of the Shah-in-Shah, was boring herself to death. A dealer in furs, returning to Samarkand from Nijni-Novgorod, told of the marvels which he had seen performed in Erik's tent. The trader was summoned to the palace and the daroga of Mazenderan was told to question him. Next the daroga was instructed to go and find Erik. He brought him to Persia, where for some months Erik's will was law. He was guilty of not a few horrors, for he seemed not to know the difference between good and evil. He took part calmly in a number of political assassinations; and he turned his diabolical inventive powers against the Emir of Afghanistan, who was at war with the Persian empire. The Shah took a liking to him.