Samuel Butler: The Way of All Flesh

58. CHAPTER LVIII (continued)

Ernest was in despair about hitting on any good way of opening up spiritual communication with his neighbour, when it occurred to him that he had better perhaps begin by going upstairs, and knocking very gently at Mr Holt's door. He would then resign himself to the guidance of the Holy Spirit, and act as the occasion, which, I suppose, was another name for the Holy Spirit, suggested. Triply armed with this reflection, he mounted the stairs quite jauntily, and was about to knock when he heard Holt's voice inside swearing savagely at his wife. This made him pause to think whether after all the moment was an auspicious one, and while he was thus pausing, Mr Holt, who had heard that someone was on the stairs, opened the door and put his head out. When he saw Ernest, he made an unpleasant, not to say offensive movement, which might or might not have been directed at Ernest and looked altogether so ugly that my hero had an instantaneous and unequivocal revelation from the Holy Spirit to the effect that he should continue his journey upstairs at once, as though he had never intended arresting it at Mr Holt's room, and begin by converting Mr and Mrs Baxter, the Methodists in the top floor front. So this was what he did.

These good people received him with open arms, and were quite ready to talk. He was beginning to convert them from Methodism to the Church of England, when all at once he found himself embarrassed by discovering that he did not know what he was to convert them from. He knew the Church of England, or thought he did, but he knew nothing of Methodism beyond its name. When he found that, according to Mr Baxter, the Wesleyans had a vigorous system of Church discipline (which worked admirably in practice) it appeared to him that John Wesley had anticipated the spiritual engine which he and Pryer were preparing, and when he left the room he was aware that he had caught more of a spiritual Tartar than he had expected. But he must certainly explain to Pryer that the Wesleyans had a system of Church discipline. This was very important.