6. FERTILITY OF VARIETIES WHEN CROSSED, AND OF THEIR MONGREL OFFSPRING, NOT UNIVERSAL.
It may be urged as an overwhelming argument that there must be some
essential distinction between species and varieties inasmuch as the latter,
however much they may differ from each other in external appearance, cross
with perfect facility, and yield perfectly fertile offspring. With some
exceptions, presently to be given, I fully admit that this is the rule.
But the subject is surrounded by difficulties, for, looking to varieties
produced under nature, if two forms hitherto reputed to be varieties be
found in any degree sterile together, they are at once ranked by most
naturalists as species. For instance, the blue and red pimpernel, which
are considered by most botanists as varieties, are said by Gartner to be
quite sterile when crossed, and he consequently ranks them as undoubted
species. If we thus argue in a circle, the fertility of all varieties
produced under nature will assuredly have to be granted.
If we turn to varieties, produced, or supposed to have been produced, under
domestication, we are still involved in some doubt. For when it is stated,
for instance, that certain South American indigenous domestic dogs do not
readily unite with European dogs, the explanation which will occur to
everyone, and probably the true one, is that they are descended from
aboriginally distinct species. Nevertheless the perfect fertility of so
many domestic races, differing widely from each other in appearance, for
instance, those of the pigeon, or of the cabbage, is a remarkable fact;
more especially when we reflect how many species there are, which, though
resembling each other most closely, are utterly sterile when intercrossed.
Several considerations, however, render the fertility of domestic varieties
less remarkable. In the first place, it may be observed that the amount of
external difference between two species is no sure guide to their degree of
mutual sterility, so that similar differences in the case of varieties
would be no sure guide. It is certain that with species the cause lies
exclusively in differences in their sexual constitution. Now the varying
conditions to which domesticated animals and cultivated plants have been
subjected, have had so little tendency towards modifying the reproductive
system in a manner leading to mutual sterility, that we have good grounds
for admitting the directly opposite doctrine of Pallas, namely, that such
conditions generally eliminate this tendency; so that the domesticated
descendants of species, which in their natural state probably would have
been in some degree sterile when crossed, become perfectly fertile
together. With plants, so far is cultivation from giving a tendency
towards sterility between distinct species, that in several well-
authenticated cases already alluded to, certain plants have been affected
in an opposite manner, for they have become self-impotent, while still
retaining the capacity of fertilising, and being fertilised by, other
species. If the Pallasian doctrine of the elimination of sterility through
long-continued domestication be admitted, and it can hardly be rejected, it
becomes in the highest degree improbable that similar conditions long-
continued should likewise induce this tendency; though in certain cases,
with species having a peculiar constitution, sterility might occasionally
be thus caused. Thus, as I believe, we can understand why, with
domesticated animals, varieties have not been produced which are mutually
sterile; and why with plants only a few such cases, immediately to be
given, have been observed.