Fyodor Dostoevsky: The Idiot

PART II 8. CHAPTER VIII. (continued)

"Excuse me, prince, excuse me, but now that will not do," shouted Lebedeff's nephew, his voice dominating all the others. "The matter must be clearly stated, for it is obviously not properly understood. They are calling in some legal chicanery, and upon that ground they are threatening to turn us out of the house! Really, prince, do you think we are such fools as not to be aware that this matter does not come within the law, and that legally we cannot claim a rouble from you? But we are also aware that if actual law is not on our side, human law is for us, natural law, the law of common-sense and conscience, which is no less binding upon every noble and honest man--that is, every man of sane judgment--because it is not to be found in miserable legal codes. If we come here without fear of being turned out (as was threatened just now) because of the imperative tone of our demand, and the unseemliness of such a visit at this late hour (though it was not late when we arrived, we were kept waiting in your anteroom), if, I say, we came in without fear, it is just because we expected to find you a man of sense; I mean, a man of honour and conscience. It is quite true that we did not present ourselves humbly, like your flatterers and parasites, but holding up our heads as befits independent men. We present no petition, but a proud and free demand (note it well, we do not beseech, we demand!). We ask you fairly and squarely in a dignified manner. Do you believe that in this affair of Burdovsky you have right on your side? Do you admit that Pavlicheff overwhelmed you with benefits, and perhaps saved your life? If you admit it (which we take for granted), do you intend, now that you are a millionaire, and do you not think it in conformity with justice, to indemnify Burdovsky? Yes or no? If it is yes, or, in other words, if you possess what you call honour and conscience, and we more justly call common-sense, then accede to our demand, and the matter is at an end. Give us satisfaction, without entreaties or thanks from us; do not expect thanks from us, for what you do will be done not for our sake, but for the sake of justice. If you refuse to satisfy us, that is, if your answer is no, we will go away at once, and there will be an end of the matter. But we will tell you to your face before the present company that you are a man of vulgar and undeveloped mind; we will openly deny you the right to speak in future of your honour and conscience, for you have not paid the fair price of such a right. I have no more to say--I have put the question before you. Now turn us out if you dare. You can do it; force is on your side. But remember that we do not beseech, we demand! We do not beseech, we demand!"