James Fenimore Cooper: The Deerslayer

3. Chapter III. (continued)

"You may do that with a safe conscience, or for that matter, any other savage you may happen to meet."

Here Deerslayer protested, and as they went paddling down the lake, a hot discussion was maintained concerning the respective merits of the pale-faces and the red-skins. Hurry had all the prejudices and antipathies of a white hunter, who generally regards the Indian as a sort of natural competitor, and not unfrequently as a natural enemy. As a matter of course, he was loud, clamorous, dogmatical and not very argumentative. Deerslayer, on the other hand, manifested a very different temper, proving by the moderation of his language, the fairness of his views, and the simplicity of his distinctions, that he possessed every disposition to hear reason, a strong, innate desire to do justice, and an ingenuousness that was singularly indisposed to have recourse to sophism to maintain an argument; or to defend a prejudice. Still he was not altogether free from the influence of the latter feeling. This tyrant of the human mind, which ruses on it prey through a thousand avenues, almost as soon as men begin to think and feel, and which seldom relinquishes its iron sway until they cease to do either, had made some impression on even the just propensities of this individual, who probably offered in these particulars, a fair specimen of what absence from bad example, the want of temptation to go wrong, and native good feeling can render youth.

"You will allow, Deerslayer, that a Mingo is more than half devil," cried Hurry, following up the discussion with an animation that touched closely on ferocity, "though you want to over-persuade me that the Delaware tribe is pretty much made up of angels. Now, I gainsay that proposal, consarning white men, even. All white men are not faultless, and therefore all Indians can't be faultless. And so your argument is out at the elbow in the start. But this is what I call reason. Here's three colors on 'arth: white, black, and red. White is the highest color, and therefore the best man; black comes next, and is put to live in the neighborhood of the white man, as tolerable, and fit to be made use of; and red comes last, which shows that those that made 'em never expected an Indian to be accounted as more than half human."

"God made all three alike, Hurry."