Samuel Butler: The Way of All Flesh

85. CHAPTER LXXXV (continued)

Perhaps the passage which attracted most attention in the book was one from the essay on the various marriage systems of the world. It ran:-

"If people require us to construct," exclaimed the writer, "we set good breeding as the corner-stone of our edifice. We would have it ever present consciously or unconsciously in the minds of all as the central faith in which they should live and move and have their being, as the touchstone of all things whereby they may be known as good or evil according as they make for good breeding or against it."

"That a man should have been bred well and breed others well; that his figure, head, hands, feet, voice, manner and clothes should carry conviction upon this point, so that no one can look at him without seeing that he has come of good stock and is likely to throw good stock himself, this is the desiderandum. And the same with a woman. The greatest number of these well-bred men and women, and the greatest happiness of these well-bred men and women, this is the highest good; towards this all government, all social conventions, all art, literature and science should directly or indirectly tend. Holy men and holy women are those who keep this unconsciously in view at all times whether of work or pastime."

If Ernest had published this work in his own name I should think it would have fallen stillborn from the press, but the form he had chosen was calculated at that time to arouse curiosity, and as I have said he had wickedly dropped a few hints which the reviewers did not think anyone would have been impudent enough to do if he were not a bishop, or at any rate some one in authority. A well-known judge was spoken of as being another of the writers, and the idea spread ere long that six or seven of the leading bishops and judges had laid their heads together to produce a volume, which should at once outbid "Essays and Reviews" and counteract the influence of that then still famous work.