Honore de Balzac: Cousin Betty

1. PART I: THE PRODIGAL FATHER (continued)

Madame Crevel had bequeathed a sum of three hundred thousand francs to Baron Hulot. Her scrofulous boy Stanislas was to inherit, at his majority, the Hotel Crevel and eighty thousand francs a year.

Among the many noble associations founded in Paris by Catholic charity, there is one, originated by Madame de la Chanterie, for promoting civil and religious marriages between persons who have formed a voluntary but illicit union. Legislators, who draw large revenues from the registration fees, and the Bourgeois dynasty, which benefits by the notary's profits, affect to overlook the fact that three-fourths of the poorer class cannot afford fifteen francs for the marriage-contract. The pleaders, a sufficiently vilified body, gratuitously defend the cases of the indigent, while the notaries have not as yet agreed to charge nothing for the marriage-contract of the poor. As to the revenue collectors, the whole machinery of Government would have to be dislocated to induce the authorities to relax their demands. The registrar's office is deaf and dumb.

Then the Church, too, receives a duty on marriages. In France the Church depends largely on such revenues; even in the House of God it traffics in chairs and kneeling stools in a way that offends foreigners; though it cannot have forgotten the anger of the Saviour who drove the money-changers out of the Temple. If the Church is so loath to relinquish its dues, it must be supposed that these dues, known as Vestry dues, are one of its sources of maintenance, and then the fault of the Church is the fault of the State.

The co-operation of these conditions, at a time when charity is too greatly concerned with the negroes and the petty offenders discharged from prison to trouble itself about honest folks in difficulties, results in the existence of a number of decent couples who have never been legally married for lack of thirty francs, the lowest figure for which the Notary, the Registrar, the Mayor and the Church will unite two citizens of Paris. Madame de la Chanterie's fund, founded to restore poor households to their religious and legal status, hunts up such couples, and with all the more success because it helps them in their poverty before attacking their unlawful union.