BOOK IX. CONTAINING TWELVE HOURS.
1. Chapter i. Of those who lawfully may...
(continued)
But though they should be so, they are not sufficient for our purpose,
without a good share of learning; for which I could again cite the
authority of Horace, and of many others, if any was necessary to prove
that tools are of no service to a workman, when they are not sharpened
by art, or when he wants rules to direct him in his work, or hath no
matter to work upon. All these uses are supplied by learning; for
nature can only furnish us with capacity; or, as I have chose to
illustrate it, with the tools of our profession; learning must fit
them for use, must direct them in it, and, lastly, must contribute
part at least of the materials. A competent knowledge of history and
of the belles-lettres is here absolutely necessary; and without this
share of knowledge at least, to affect the character of an historian,
is as vain as to endeavour at building a house without timber or
mortar, or brick or stone. Homer and Milton, who, though they added
the ornament of numbers to their works, were both historians of our
order, were masters of all the learning of their times.
Again, there is another sort of knowledge, beyond the power of
learning to bestow, and this is to be had by conversation. So
necessary is this to the understanding the characters of men, that
none are more ignorant of them than those learned pedants whose lives
have been entirely consumed in colleges, and among books; for however
exquisitely human nature may have been described by writers, the true
practical system can be learnt only in the world. Indeed the like
happens in every other kind of knowledge. Neither physic nor law are
to be practically known from books. Nay, the farmer, the planter, the
gardener, must perfect by experience what he hath acquired the
rudiments of by reading. How accurately soever the ingenious Mr Miller
may have described the plant, he himself would advise his disciple to
see it in the garden. As we must perceive, that after the nicest
strokes of a Shakespear or a Jonson, of a Wycherly or an Otway, some
touches of nature will escape the reader, which the judicious action
of a Garrick, of a Cibber, or a Clive,[*] can convey to him; so, on the
real stage, the character shows himself in a stronger and bolder light
than he can be described. And if this be the case in those fine and
nervous descriptions which great authors themselves have taken from
life, how much more strongly will it hold when the writer himself
takes his lines not from nature, but from books? Such characters are
only the faint copy of a copy, and can have neither the justness nor
spirit of an original.
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