James Fenimore Cooper: The Deerslayer

3. Chapter III. (continued)

"That's downright missionary, and will find little favor up in this part of the country, where the Moravians don't congregate. Now, skin makes the man. This is reason; else how are people to judge of each other. The skin is put on, over all, in order when a creatur', or a mortal, is fairly seen, you may know at once what to make of him. You know a bear from a hog, by his skin, and a gray squirrel from a black."

"True, Hurry," said the other looking back and smiling, "nevertheless, they are both squirrels."

"Who denies it? But you'll not say that a red man and a white man are both Injins?"

"But I do say they are both men. Men of different races and colors, and having different gifts and traditions, but, in the main, with the same natur'. Both have souls; and both will be held accountable for their deeds in this life."

Hurry was one of those theorists who believed in the inferiority of all the human race who were not white. His notions on the subject were not very clear, nor were his definitions at all well settled; but his opinions were none the less dogmatical or fierce. His conscience accused him of sundry lawless acts against the Indians, and he had found it an exceedingly easy mode of quieting it, by putting the whole family of redmen, incontinently, without the category of human rights. Nothing angered him sooner than to deny his proposition, more especially if the denial were accompanied by a show of plausible argument; and he did not listen to his companion's remarks with much composure of either manner or feeling.

"You're a boy, Deerslayer, misled and misconsaited by Delaware arts, and missionary ignorance," he exclaimed, with his usual indifference to the forms of speech, when excited. "You may account yourself as a red-skin's brother, but I hold'em all to be animals; with nothing human about 'em but cunning. That they have, I'll allow; but so has a fox, or even a bear. I'm older than you, and have lived longer in the woods- or, for that matter, have lived always there, and am not to be told what an Injin is or what he is not. If you wish to be considered a savage, you've only to say so, and I'll name you as such to Judith and the old man, and then we'll see how you'll like your welcome."