James Fenimore Cooper: The Deerslayer

26. Chapter XXVI. (continued)

"The missionaries are good men - mean well," returned the Delaware courteously; "they are not great medicines. They think all they say, Deerslayer; that is no reason why warriors and orators should be all ears. When Chingachgook shall see the father of Tamenund standing in his scalp, and paint, and war lock, then will he believe the missionaries."

"Seein' is believin', of a sartainty; ahs! me - and some of us may see these things sooner than we thought. I comprehind your meanin' about Tamenund's father, Sarpent, and the idee's a close idee. Tamenund is now an elderly man, say eighty every day of it, and his father was scalped, and tormented, and burnt, when the present prophet was a youngster. Yes, if one could see that come to pass, there wouldn't be much difficulty in yieldin' faith to all that the missionaries say. Howsever, I am not ag'in the opinion now, for you must know, Sarpent, that the great principle of Christianity is to believe without seeing, and a man should always act up to his religion and principles, let them be what they may."

"That is strange for a wise nation!" said the Delaware with emphasis. "The red man looks hard, that he may see and understand."

"Yes, that's plauserble, and is agreeable to mortal pride, but it's not as deep as it seems. If we could understand all we see, Sarpent, there might be not only sense, but safety, in refusin' to give faith to any one thing that we might find oncomperhensible; but when there's so many things about which it may be said we know nothin' at all, why, there's little use, and no reason, in bein' difficult touchin' any one in partic'lar. For my part, Delaware, all my thoughts haven't been on the game, when outlyin' in the hunts and scoutin's of our youth. Many's the hour I've passed, pleasantly enough too, in what is tarmed conterplation by my people. On such occasions the mind is actyve, though the body seems lazy and listless. An open spot on a mountain side, where a wide look can be had at the heavens and the 'arth, is a most judicious place for a man to get a just idee of the power of the Manitou, and of his own littleness. At such times, there isn't any great disposition to find fault with little difficulties, in the way of comperhension, as there are so many big ones to hide them. Believin' comes easy enough to me at such times, and if the Lord made man first out of'arth, as they tell me it is written in the Bible; then turns him into dust at death; I see no great difficulty in the way to bringin' him back in the body, though ashes be the only substance left. These things lie beyond our understandin', though they may and do lie so close to our feelin's. But, of all the doctrines, Sarpent, that which disturbs me, and disconsarts my mind the most, is the one which teaches us to think that a pale-face goes to one heaven, and a red-skin to another; it may separate in death them which lived much together, and loved each other well, in life!"

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