PART III
6. CHAPTER VI.
(continued)
"The face was depicted as though still suffering; as though the
body, only just dead, was still almost quivering with agony. The
picture was one of pure nature, for the face was not beautified
by the artist, but was left as it would naturally be, whosoever
the sufferer, after such anguish.
"I know that the earliest Christian faith taught that the Saviour
suffered actually and not figuratively, and that nature was
allowed her own way even while His body was on the cross.
"It is strange to look on this dreadful picture of the mangled
corpse of the Saviour, and to put this question to oneself:
'Supposing that the disciples, the future apostles, the women who
had followed Him and stood by the cross, all of whom believed in
and worshipped Him--supposing that they saw this tortured body,
this face so mangled and bleeding and bruised (and they MUST have
so seen it)--how could they have gazed upon the dreadful sight
and yet have believed that He would rise again?'
"The thought steps in, whether one likes it or no, that death is
so terrible and so powerful, that even He who conquered it in His
miracles during life was unable to triumph over it at the last.
He who called to Lazarus, 'Lazarus, come forth!' and the dead
man lived--He was now Himself a prey to nature and death. Nature
appears to one, looking at this picture, as some huge,
implacable, dumb monster; or still better--a stranger simile--some
enormous mechanical engine of modern days which has seized and
crushed and swallowed up a great and invaluable Being, a Being
worth nature and all her laws, worth the whole earth, which was
perhaps created merely for the sake of the advent of that Being.
"This blind, dumb, implacable, eternal, unreasoning force is well
shown in the picture, and the absolute subordination of all men
and things to it is so well expressed that the idea unconsciously
arises in the mind of anyone who looks at it. All those faithful
people who were gazing at the cross and its mutilated occupant
must have suffered agony of mind that evening; for they must have
felt that all their hopes and almost all their faith had been
shattered at a blow. They must have separated in terror and dread that
night, though each perhaps carried away with him one great
thought which was never eradicated from his mind for ever
afterwards. If this great Teacher of theirs could have seen
Himself after the Crucifixion, how could He have consented to
mount the Cross and to die as He did? This thought also comes
into the mind of the man who gazes at this picture. I thought of
all this by snatches probably between my attacks of delirium--for
an hour and a half or so before Colia's departure.
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