PART II
3. CHAPTER III - THE GREY CUB
(continued)
The fascination of the light for the grey cub increased from day to
day. He was perpetually departing on yard-long adventures toward
the cave's entrance, and as perpetually being driven back. Only he
did not know it for an entrance. He did not know anything about
entrances - passages whereby one goes from one place to another
place. He did not know any other place, much less of a way to get
there. So to him the entrance of the cave was a wall - a wall of
light. As the sun was to the outside dweller, this wall was to him
the sun of his world. It attracted him as a candle attracts a
moth. He was always striving to attain it. The life that was so
swiftly expanding within him, urged him continually toward the wall
of light. The life that was within him knew that it was the one
way out, the way he was predestined to tread. But he himself did
not know anything about it. He did not know there was any outside
at all.
There was one strange thing about this wall of light. His father
(he had already come to recognise his father as the one other
dweller in the world, a creature like his mother, who slept near
the light and was a bringer of meat) - his father had a way of
walking right into the white far wall and disappearing. The grey
cub could not understand this. Though never permitted by his
mother to approach that wall, he had approached the other walls,
and encountered hard obstruction on the end of his tender nose.
This hurt. And after several such adventures, he left the walls
alone. Without thinking about it, he accepted this disappearing
into the wall as a peculiarity of his father, as milk and half-digested
meat were peculiarities of his mother.
In fact, the grey cub was not given to thinking - at least, to the
kind of thinking customary of men. His brain worked in dim ways.
Yet his conclusions were as sharp and distinct as those achieved by
men. He had a method of accepting things, without questioning the
why and wherefore. In reality, this was the act of classification.
He was never disturbed over why a thing happened. How it happened
was sufficient for him. Thus, when he had bumped his nose on the
back-wall a few times, he accepted that he would not disappear into
walls. In the same way he accepted that his father could disappear
into walls. But he was not in the least disturbed by desire to
find out the reason for the difference between his father and
himself. Logic and physics were no part of his mental make-up.
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