THE RISE OF HISTORICAL CRITICISM
4. CHAPTER IV
(continued)
This brief sketch of the condition of Roman thought will serve to
prepare us for the almost total want of scientific historical
criticism which we shall discern in their literature, and has,
besides, afforded fresh corroboration of the conditions essential
to the rise of this spirit, and of the modes of thought which it
reflects and in which it is always to be found. Roman historical
composition had its origin in the pontifical college of
ecclesiastical lawyers, and preserved to its close the uncritical
spirit which characterised its fountain-head. It possessed from
the outset a most voluminous collection of the materials of
history, which, however, produced merely antiquarians, not
historians. It is so hard to use facts, so easy to accumulate
them.
Wearied of the dull monotony of the pontifical annals, which dwelt
on little else but the rise and fall in provisions and the eclipses
of the sun, Cato wrote out a history with his own hand for the
instruction of his child, to which he gave the name of Origines,
and before his time some aristocratic families had written
histories in Greek much in the same spirit in which the Germans of
the eighteenth century used French as the literary language. But
the first regular Roman historian is Sallust. Between the
extravagant eulogies passed on this author by the French (such as
De Closset), and Dr. Mommsen's view of him as merely a political
pamphleteer, it is perhaps difficult to reach the via media of
unbiassed appreciation. He has, at any rate, the credit of being a
purely rationalistic historian, perhaps the only one in Roman
literature. Cicero had a good many qualifications for a scientific
historian, and (as he usually did) thought very highly of his own
powers. On passages of ancient legend, however, he is rather
unsatisfactory, for while he is too sensible to believe them he is
too patriotic to reject them. And this is really the attitude of
Livy, who claims for early Roman legend a certain uncritical homage
from the rest of the subject world. His view in his history is
that it is not worth while to examine the truth of these stories.
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