THE RISE OF HISTORICAL CRITICISM
4. CHAPTER IV
(continued)
In his hands the history of Rome unrolls before our eyes like some
gorgeous tapestry, where victory succeeds victory, where triumph
treads on the heels of triumph, and the line of heroes seems never
to end. It is not till we pass behind the canvas and see the
slight means by which the effect is produced that we apprehend the
fact that like most picturesque writers Livy is an indifferent
critic. As regards his attitude towards the credibility of early
Roman history he is quite as conscious as we are of its mythical
and unsound nature. He will not, for instance, decide whether the
Horatii were Albans or Romans; who was the first dictator; how many
tribunes there were, and the like. His method, as a rule, is
merely to mention all the accounts and sometimes to decide in
favour of the most probable, but usually not to decide at all. No
canons of historical criticism will ever discover whether the Roman
women interviewed the mother of Coriolanus of their own accord or
at the suggestion of the senate; whether Remus was killed for
jumping over his brother's wall or because they quarrelled about
birds; whether the ambassadors found Cincinnatus ploughing or only
mending a hedge. Livy suspends his judgment over these important
facts and history when questioned on their truth is dumb. If he
does select between two historians he chooses the one who is nearer
to the facts he describes. But he is no critic, only a
conscientious writer. It is mere vain waste to dwell on his
critical powers, for they do not exist.
In the case of Tacitus imagination has taken the place of history.
The past lives again in his pages, but through no laborious
criticism; rather through a dramatic and psychological faculty
which he specially possessed.
In the philosophy of history he has no belief. He can never make
up his mind what to believe as regards God's government of the
world. There is no method in him and none elsewhere in Roman
literature.
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