EPILOGUE
2. EPILOGUE - II
He was ill a long time. But it was not the horrors of prison life, not
the hard labour, the bad food, the shaven head, or the patched clothes
that crushed him. What did he care for all those trials and hardships!
he was even glad of the hard work. Physically exhausted, he could at
least reckon on a few hours of quiet sleep. And what was the food to
him--the thin cabbage soup with beetles floating in it? In the past as
a student he had often not had even that. His clothes were warm and
suited to his manner of life. He did not even feel the fetters. Was he
ashamed of his shaven head and parti-coloured coat? Before whom?
Before Sonia? Sonia was afraid of him, how could he be ashamed before
her? And yet he was ashamed even before Sonia, whom he tortured
because of it with his contemptuous rough manner. But it was not his
shaven head and his fetters he was ashamed of: his pride had been
stung to the quick. It was wounded pride that made him ill. Oh, how
happy he would have been if he could have blamed himself! He could
have borne anything then, even shame and disgrace. But he judged
himself severely, and his exasperated conscience found no particularly
terrible fault in his past, except a simple /blunder/ which might
happen to anyone. He was ashamed just because he, Raskolnikov, had so
hopelessly, stupidly come to grief through some decree of blind fate,
and must humble himself and submit to "the idiocy" of a sentence, if
he were anyhow to be at peace.
Vague and objectless anxiety in the present, and in the future a
continual sacrifice leading to nothing--that was all that lay before
him. And what comfort was it to him that at the end of eight years he
would only be thirty-two and able to begin a new life! What had he to
live for? What had he to look forward to? Why should he strive? To
live in order to exist? Why, he had been ready a thousand times before
to give up existence for the sake of an idea, for a hope, even for a
fancy. Mere existence had always been too little for him; he had
always wanted more. Perhaps it was just because of the strength of his
desires that he had thought himself a man to whom more was permissible
than to others.
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