THE ENGLISH RENAISSANCE OF ART
1. THE ENGLISH RENAISSANCE OF ART (continued)
The great and golden rule of art as well as of life, wrote William
Blake, is that the more distinct, sharp and defined the boundary
line, the more perfect is the work of art; and the less keen and
sharp the greater is the evidence of weak imitation, plagiarism and
bungling. 'Great inventors in all ages knew this - Michael Angelo
and Albert Durer are known by this and by this alone'; and another
time he wrote, with all the simple directness of nineteenth-century
prose, 'to generalise is to be an idiot.'
And this love of definite conception, this clearness of vision,
this artistic sense of limit, is the characteristic of all great
work and poetry; of the vision of Homer as of the vision of Dante,
of Keats and William Morris as of Chaucer and Theocritus. It lies
at the base of all noble, realistic and romantic work as opposed to
the colourless and empty abstractions of our own eighteenth-century
poets and of the classical dramatists of France, or of the vague
spiritualities of the German sentimental school: opposed, too, to
that spirit of transcendentalism which also was root and flower
itself of the great Revolution, underlying the impassioned
contemplation of Wordsworth and giving wings and fire to the eagle-
like flight of Shelley, and which in the sphere of philosophy,
though displaced by the materialism and positiveness of our day,
bequeathed two great schools of thought, the school of Newman to
Oxford, the school of Emerson to America. Yet is this spirit of
transcendentalism alien to the spirit of art. For the artist can
accept no sphere of life in exchange for life itself. For him
there is no escape from the bondage of the earth: there is not
even the desire of escape.
He is indeed the only true realist: symbolism, which is the
essence of the transcendental spirit, is alien to him. The
metaphysical mind of Asia will create for itself the monstrous,
many-breasted idol of Ephesus, but to the Greek, pure artist, that
work is most instinct with spiritual life which conforms most
clearly to the perfect facts of physical life.
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