George Eliot: Middlemarch

BOOK VI. THE WIDOW AND THE WIFE. 61. CHAPTER LXI. (continued)

Into this second life Bulstrode's past had now risen, only the pleasures of it seeming to have lost their quality. Night and day, without interruption save of brief sleep which only wove retrospect and fear into a fantastic present, he felt the scenes of his earlier life coming between him and everything else, as obstinately as when we look through the window from a lighted room, the objects we turn our backs on are still before us, instead of the grass and the trees The successive events inward and outward were there in one view: though each might be dwelt on in turn, the rest still kept their hold in the consciousness.

Once more he saw himself the young banker's clerk, with an agreeable person, as clever in figures as he was fluent in speech and fond of theological definition: an eminent though young member of a Calvinistic dissenting church at Highbury, having had striking experience in conviction of sin and sense of pardon. Again he heard himself called for as Brother Bulstrode in prayer meetings, speaking on religious platforms, preaching in private houses. Again he felt himself thinking of the ministry as possibly his vocation, and inclined towards missionary labor. That was the happiest time of his life: that was the spot he would have chosen now to awake in and find the rest a dream. The people among whom Brother Bulstrode was distinguished were very few, but they were very near to him, and stirred his satisfaction the more; his power stretched through a narrow space, but he felt its effect the more intensely. He believed without effort in the peculiar work of grace within him, and in the signs that God intended him for special instrumentality.

Then came the moment of transition; it was with the sense of promotion he had when he, an orphan educated at a commercial charity-school, was invited to a fine villa belonging to Mr. Dunkirk, the richest man in the congregation. Soon he became an intimate there, honored for his piety by the wife, marked out for his ability by the husband, whose wealth was due to a flourishing city and west-end trade. That was the setting-in of a new current for his ambition, directing his prospects of "instrumentality" towards the uniting of distinguished religious gifts with successful business.