Fyodor Dostoevsky: The Idiot

PART IV 9. CHAPTER IX. (continued)

According to the reports of the most talented gossip-mongers-- those who, in every class of society, are always in haste to explain every event to their neighbours--the young gentleman concerned was of good family--a prince--fairly rich--weak of intellect, but a democrat and a dabbler in the Nihilism of the period, as exposed by Mr. Turgenieff. He could hardly talk Russian, but had fallen in love with one of the Miss Epanchins, and his suit met with so much encouragement that he had been received in the house as the recognized bridegroom-to-be of the young lady. But like the Frenchman of whom the story is told that he studied for holy orders, took all the oaths, was ordained priest, and next morning wrote to his bishop informing him that, as he did not believe in God and considered it wrong to deceive the people and live upon their pockets, he begged to surrender the orders conferred upon him the day before, and to inform his lordship that he was sending this letter to the public press,-- like this Frenchman, the prince played a false game. It was rumoured that he had purposely waited for the solemn occasion of a large evening party at the house of his future bride, at which he was introduced to several eminent persons, in order publicly to make known his ideas and opinions, and thereby insult the "big-wigs," and to throw over his bride as offensively as possible; and that, resisting the servants who were told off to turn him out of the house, he had seized and thrown down a magnificent china vase. As a characteristic addition to the above, it was currently reported that the young prince really loved the lady to whom he was engaged, and had thrown her over out of purely Nihilistic motives, with the intention of giving himself the satisfaction of marrying a fallen woman in the face of all the world, thereby publishing his opinion that there is no distinction between virtuous and disreputable women, but that all women are alike, free; and a "fallen" woman, indeed, somewhat superior to a virtuous one.

It was declared that he believed in no classes or anything else, excepting "the woman question."

All this looked likely enough, and was accepted as fact by most of the inhabitants of the place, especially as it was borne out, more or less, by daily occurrences.