THE ENGLISH RENAISSANCE OF ART
1. THE ENGLISH RENAISSANCE OF ART (continued)
There is indeed a poetical attitude to be adopted towards all
things, but all things are not fit subjects for poetry. Into the
secure and sacred house of Beauty the true artist will admit
nothing that is harsh or disturbing, nothing that gives pain,
nothing that is debatable, nothing about which men argue. He can
steep himself, if he wishes, in the discussion of all the social
problems of his day, poor-laws and local taxation, free trade and
bimetallic currency, and the like; but when he writes on these
subjects it will be, as Milton nobly expressed it, with his left
hand, in prose and not in verse, in a pamphlet and not in a lyric.
This exquisite spirit of artistic choice was not in Byron:
Wordsworth had it not. In the work of both these men there is much
that we have to reject, much that does not give us that sense of
calm and perfect repose which should be the effect of all fine,
imaginative work. But in Keats it seemed to have been incarnate,
and in his lovely Ode on a Grecian Urn it found its most secure and
faultless expression; in the pageant of the Earthly Paradise and
the knights and ladies of Burne-Jones it is the one dominant note.
It is to no avail that the Muse of Poetry be called, even by such a
clarion note as Whitman's, to migrate from Greece and Ionia and to
placard Removed and To Let on the rocks of the snowy Parnassus.
Calliope's call is not yet closed, nor are the epics of Asia ended;
the Sphinx is not yet silent, nor the fountain of Castaly dry. For
art is very life itself and knows nothing of death; she is absolute
truth and takes no care of fact; she sees (as I remember Mr.
Swinburne insisting on at dinner) that Achilles is even now more
actual and real than Wellington, not merely more noble and
interesting as a type and figure but more positive and real.
|