Henry Fielding: The History of Tom Jones, a foundling

BOOK XIV. CONTAINING TWO DAYS. 1. Chapter i. An essay... (continued)

To say the truth, I require no more than that a man should have some little knowledge of the subject on which he treats, according to the old maxim of law, Quam quisque norit artem in ea se exerceat. With this alone a writer may sometimes do tolerably well; and, indeed, without this, all the other learning in the world will stand him in little stead.

For instance, let us suppose that Homer and Virgil, Aristotle and Cicero, Thucydides and Livy, could have met all together, and have clubbed their several talents to have composed a treatise on the art of dancing: I believe it will be readily agreed they could not have equalled the excellent treatise which Mr Essex hath given us on that subject, entitled, The Rudiments of Genteel Education. And, indeed, should the excellent Mr Broughton be prevailed on to set fist to paper, and to complete the above-said rudiments, by delivering down the true principles of athletics, I question whether the world will have any cause to lament, that none of the great writers, either antient or modern, have ever treated about that noble and useful art.

To avoid a multiplicity of examples in so plain a case, and to come at once to my point, I am apt to conceive, that one reason why many English writers have totally failed in describing the manners of upper life, may possibly be, that in reality they know nothing of it.

This is a knowledge unhappily not in the power of many authors to arrive at. Books will give us a very imperfect idea of it; nor will the stage a much better: the fine gentleman formed upon reading the former will almost always turn out a pedant, and he who forms himself upon the latter, a coxcomb.

Nor are the characters drawn from these models better supported. Vanbrugh and Congreve copied nature; but they who copy them draw as unlike the present age as Hogarth would do if he was to paint a rout or a drum in the dresses of Titian and of Vandyke. In short, imitation here will not do the business. The picture must be after Nature herself. A true knowledge of the world is gained only by conversation, and the manners of every rank must be seen in order to be known.