PART 5
Chapter 27
(continued)
He frowned, and began explaining what Seryozha had heard many
times before and never could remember, because he understood it
too well, just as that "suddenly" is an adverb of manner of
action. Seryozha looked with scared eyes at his father, and
could think of nothing but whether his father would make him
repeat what he had said, as he sometimes did. And this thought
so alarmed Seryozha that he now understood nothing. But his
father did not make him repeat it, and passed on to the lesson
out of the Old Testament. Seryozha recounted the events
themselves well enough, but when he had to answer questions as to
what certain events prefigured, he knew nothing, though he had
already been punished over this lesson. The passage at which he
was utterly unable to say anything, and began fidgeting and
cutting the table and swinging his chair, was where he had to
repeat the patriarchs before the Flood. He did not know one of
them, except Enoch, who had been taken up alive to heaven. Last
time he had remembered their names, but now he had forgotten them
utterly, chiefly because Enoch was the personage he liked best in
the whole of the Old Testament, and Enoch's translation to heaven
was connected in his mind with a whole long train of thought, in
which he became absorbed now while he gazed with fascinated eyes
at his father's watch-chain and a half-unbuttoned button on his
waistcoat.
In death, of which they talked to him so often, Seryozha
disbelieved entirely. He did not believe that those he loved
could die, above all that he himself would die. That was to him
something utterly inconceivable and impossible. But he had been
told that all men die; he had asked people, indeed, whom he
trusted, and they too, had confirmed it; his old nurse, too, said
the same, though reluctantly. But Enoch had not died, and so it
followed that everyone did not die. "And why cannot anyone else
so serve God and be taken alive to heaven?" thought Seryozha.
Bad people, that is those Seryozha did not like, they might die,
but the good might all be like Enoch.
"Well, what are the names of the patriarchs?"
"Enoch, Enos--"
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