THE ENGLISH RENAISSANCE OF ART
1. THE ENGLISH RENAISSANCE OF ART (continued)
Literature must rest always on a principle, and temporal
considerations are no principle at all. For to the poet all times
and places are one; the stuff he deals with is eternal and
eternally the same: no theme is inept, no past or present
preferable. The steam whistle will not affright him nor the flutes
of Arcadia weary him: for him there is but one time, the artistic
moment; but one law, the law of form; but one land, the land of
Beauty - a land removed indeed from the real world and yet more
sensuous because more enduring; calm, yet with that calm which
dwells in the faces of the Greek statues, the calm which comes not
from the rejection but from the absorption of passion, the calm
which despair and sorrow cannot disturb but intensify only. And so
it comes that he who seems to stand most remote from his age is he
who mirrors it best, because he has stripped life of what is
accidental and transitory, stripped it of that 'mist of familiarity
which makes life obscure to us.'
Those strange, wild-eyed sibyls fixed eternally in the whirlwind of
ecstasy, those mighty-limbed and Titan prophets, labouring with the
secret of the earth and the burden of mystery, that guard and
glorify the chapel of Pope Sixtus at Rome - do they not tell us
more of the real spirit of the Italian Renaissance, of the dream of
Savonarola and of the sin of Borgia, than all the brawling boors
and cooking women of Dutch art can teach us of the real spirit of
the history of Holland?
And so in our own day, also, the two most vital tendencies of the
nineteenth century - the democratic and pantheistic tendency and
the tendency to value life for the sake of art - found their most
complete and perfect utterance in the poetry of Shelley and Keats
who, to the blind eyes of their own time, seemed to be as wanderers
in the wilderness, preachers of vague or unreal things. And I
remember once, in talking to Mr. Burne-Jones about modern science,
his saying to me, 'the more materialistic science becomes, the more
angels shall I paint: their wings are my protest in favour of the
immortality of the soul.'
|