THE TALE OF THE LOST LAND
CHAPTER 13: FREEMEN
(continued)
The talk of these meek people had a strange enough sound in
a formerly American ear. They were freemen, but they could not
leave the estates of their lord or their bishop without his
permission; they could not prepare their own bread, but must have
their corn ground and their bread baked at his mill and his bakery,
and pay roundly for the same; they could not sell a piece of their
own property without paying him a handsome percentage of the
proceeds, nor buy a piece of somebody else's without remembering
him in cash for the privilege; they had to harvest his grain for him
gratis, and be ready to come at a moment's notice, leaving their
own crop to destruction by the threatened storm; they had to let
him plant fruit trees in their fields, and then keep their indignation
to themselves when his heedless fruit-gatherers trampled the grain
around the trees; they had to smother their anger when his hunting
parties galloped through their fields laying waste the result of
their patient toil; they were not allowed to keep doves themselves,
and when the swarms from my lord's dovecote settled on their crops
they must not lose their temper and kill a bird, for awful would
the penalty be; when the harvest was at last gathered, then came
the procession of robbers to levy their blackmail upon it: first
the Church carted off its fat tenth, then the king's commissioner
took his twentieth, then my lord's people made a mighty inroad
upon the remainder; after which, the skinned freeman had liberty
to bestow the remnant in his barn, in case it was worth the trouble;
there were taxes, and taxes, and taxes, and more taxes, and taxes
again, and yet other taxes--upon this free and independent pauper,
but none upon his lord the baron or the bishop, none upon the
wasteful nobility or the all-devouring Church; if the baron would
sleep unvexed, the freeman must sit up all night after his day's
work and whip the ponds to keep the frogs quiet; if the freeman's
daughter--but no, that last infamy of monarchical government is
unprintable; and finally, if the freeman, grown desperate with his
tortures, found his life unendurable under such conditions, and
sacrificed it and fled to death for mercy and refuge, the gentle
Church condemned him to eternal fire, the gentle law buried him
at midnight at the cross-roads with a stake through his back,
and his master the baron or the bishop confiscated all his property
and turned his widow and his orphans out of doors.
|