BOOK III
4. CHAPTER IV
(continued)
"... No showy arts Be mine, but teach me what the state requires."
As if those who are to rule were to have an education peculiar to
themselves. But if we allow, that the virtues of a good man and a good
magistrate may be the same, and a citizen is one who obeys the
magistrate, it follows that the virtue of the one cannot in general be
the same as the virtue of the other, although it may be true of some
particular citizen; for the virtue of the magistrate must be different
from the virtue of the citizen. For which reason Jason declared that
was he deprived of his kingdom he should pine away with regret, as not
knowing how to live a private man. But it is a great recommendation to
know how to command as well as to obey; and to do both these things
well is the virtue of an accomplished citizen. If then the virtue of a
good man consists only in being able to command, but the virtue of a
good citizen renders him equally fit for the one as well as the other,
the commendation of both of them is not the same. It appears, then,
that both he who commands and he who obeys should each of them learn
their separate business: but that the citizen should be master of and
take part in both these, as any one may easily perceive; in a family
government there is no occasion for the master to know how to perform
the necessary offices, but rather to enjoy the labour of others; for
to do the other is a servile part. I mean by the other, the common
family business of the slave.
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