Henry Fielding: The History of Tom Jones, a foundling

BOOK XVI. CONTAINING THE SPACE OF FIVE DAYS.
5. Chapter v. In which Jones receives a letter... (continued)

                         Sir,
                    your obliged humble servant,
                                 Sophia Western.

"I charge you write to me no more--at present at least; and accept this, which is now of no service to me, which I know you must want, and think you owe the trifle only to that fortune by which you found it."[*]

[*] Meaning, perhaps, the bank-bill for L100.

A child who hath just learnt his letters would have spelt this letter out in less time than Jones took in reading it. The sensations it occasioned were a mixture of joy and grief; somewhat like what divide the mind of a good man when he peruses the will of his deceased friend, in which a large legacy, which his distresses make the more welcome, is bequeathed to him. Upon the whole, however, he was more pleased than displeased; and, indeed, the reader may probably wonder that he was displeased at all; but the reader is not quite so much in love as was poor Jones; and love is a disease which, though it may, in some instances, resemble a consumption (which it sometimes causes), in others proceeds in direct opposition to it, and particularly in this, that it never flatters itself, or sees any one symptom in a favourable light.

One thing gave him complete satisfaction, which was, that his mistress had regained her liberty, and was now with a lady where she might at least assure herself of a decent treatment. Another comfortable circumstance was the reference which she made to her promise of never marrying any other man; for however disinterested he might imagine his passion, and notwithstanding all the generous overtures made in his letter, I very much question whether he could have heard a more afflicting piece of news than that Sophia was married to another, though the match had been never so great, and never so likely to end in making her completely happy. That refined degree of Platonic affection which is absolutely detached from the flesh, and is, indeed, entirely and purely spiritual, is a gift confined to the female part of the creation; many of whom I have heard declare (and, doubtless, with great truth), that they would, with the utmost readiness, resign a lover to a rival, when such resignation was proved to be necessary for the temporal interest of such lover. Hence, therefore, I conclude that this affection is in nature, though I cannot pretend to say I have ever seen an instance of it.

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