SECOND PART.
25. XXV. THE PITIFUL. (continued)
It is difficult to live among men because silence is so difficult.
And not to him who is offensive to us are we most unfair, but to him who
doth not concern us at all.
If, however, thou hast a suffering friend, then be a resting-place for his
suffering; like a hard bed, however, a camp-bed: thus wilt thou serve him
best.
And if a friend doeth thee wrong, then say: "I forgive thee what thou hast
done unto me; that thou hast done it unto THYSELF, however--how could I
forgive that!"
Thus speaketh all great love: it surpasseth even forgiveness and pity.
One should hold fast one's heart; for when one letteth it go, how quickly
doth one's head run away!
Ah, where in the world have there been greater follies than with the
pitiful? And what in the world hath caused more suffering than the follies
of the pitiful?
Woe unto all loving ones who have not an elevation which is above their
pity!
Thus spake the devil unto me, once on a time: "Even God hath his hell: it
is his love for man."
And lately, did I hear him say these words: "God is dead: of his pity for
man hath God died."--
So be ye warned against pity: FROM THENCE there yet cometh unto men a
heavy cloud! Verily, I understand weather-signs!
But attend also to this word: All great love is above all its pity: for
it seeketh--to create what is loved!
"Myself do I offer unto my love, AND MY NEIGHBOUR AS MYSELF"--such is the
language of all creators.
All creators, however, are hard.--
Thus spake Zarathustra.
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