PART I--A VOYAGE TO LILLIPUT.
6. CHAPTER VI.
(continued)
Although we usually call reward and punishment the two hinges upon
which all government turns, yet I could never observe this maxim to
be put in practice by any nation except that of Lilliput. Whoever
can there bring sufficient proof, that he has strictly observed the
laws of his country for seventy-three moons, has a claim to certain
privileges, according to his quality or condition of life, with a
proportionable sum of money out of a fund appropriated for that
use: he likewise acquires the title of snilpall, or legal, which
is added to his name, but does not descend to his posterity. And
these people thought it a prodigious defect of policy among us,
when I told them that our laws were enforced only by penalties,
without any mention of reward. It is upon this account that the
image of Justice, in their courts of judicature, is formed with six
eyes, two before, as many behind, and on each side one, to signify
circumspection; with a bag of gold open in her right hand, and a
sword sheathed in her left, to show she is more disposed to reward
than to punish.
In choosing persons for all employments, they have more regard to
good morals than to great abilities; for, since government is
necessary to mankind, they believe, that the common size of human
understanding is fitted to some station or other; and that
Providence never intended to make the management of public affairs
a mystery to be comprehended only by a few persons of sublime
genius, of which there seldom are three born in an age: but they
suppose truth, justice, temperance, and the like, to be in every
man's power; the practice of which virtues, assisted by experience
and a good intention, would qualify any man for the service of his
country, except where a course of study is required. But they
thought the want of moral virtues was so far from being supplied by
superior endowments of the mind, that employments could never be
put into such dangerous hands as those of persons so qualified;
and, at least, that the mistakes committed by ignorance, in a
virtuous disposition, would never be of such fatal consequence to
the public weal, as the practices of a man, whose inclinations led
him to be corrupt, and who had great abilities to manage, to
multiply, and defend his corruptions.
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