BOOK THIRD.
CHAPTER 1. NOTRE-DAME.
(continued)
* This is the same which is called, according to locality,
climate, and races, Lombard, Saxon, or Byzantine. There are
four sister and parallel architectures, each having its special
character, but derived from the same origin, the round arch.
Facies non omnibus una,
No diversa tamen, qualem, etc.
Their faces not all alike, nor yet different, but such as the
faces of sisters ought to be.
** This portion of the spire, which was of woodwork, is precisely
that which was consumed by lightning, in 1823.
However, all these shades, all these differences, do not
affect the surfaces of edifices only. It is art which has
changed its skin. The very constitution of the Christian
church is not attacked by it. There is always the same
internal woodwork, the same logical arrangement of parts.
Whatever may be the carved and embroidered envelope of a
cathedral, one always finds beneath it--in the state of a
germ, and of a rudiment at the least--the Roman basilica.
It is eternally developed upon the soil according to the same
law. There are, invariably, two naves, which intersect in a
cross, and whose upper portion, rounded into an apse, forms
the choir; there are always the side aisles, for interior
processions, for chapels,--a sort of lateral walks or promenades
where the principal nave discharges itself through the spaces
between the pillars. That settled, the number of chapels,
doors, bell towers, and pinnacles are modified to infinity,
according to the fancy of the century, the people, and art.
The service of religion once assured and provided for,
architecture does what she pleases. Statues, stained glass, rose
windows, arabesques, denticulations, capitals, bas-reliefs,--she
combines all these imaginings according to the arrangement
which best suits her. Hence, the prodigious exterior
variety of these edifices, at whose foundation dwells so much
order and unity. The trunk of a tree is immovable; the
foliage is capricious.
|