George Eliot: Middlemarch

BOOK VII. TWO TEMPTATIONS.
68. CHAPTER LXVIII. (continued)

Bulstrode was indeed more tortured than the coarse fibre of Raffles could enable him to imagine. He had told his wife that he was simply taking care of this wretched creature, the victim of vice, who might otherwise injure himself; he implied, without the direct form of falsehood, that there was a family tie which bound him to this care, and that there were signs of mental alienation in Raffles which urged caution. He would himself drive the unfortunate being away the next morning. In these hints he felt that he was supplying Mrs. Bulstrode with precautionary information for his daughters and servants, and accounting for his allowing no one but himself to enter the room even with food and drink. But he sat in an agony of fear lest Raffles should be overheard in his loud and plain references to past facts-- lest Mrs. Bulstrode should be even tempted to listen at the door. How could he hinder her, how betray his terror by opening the door to detect her? She was a woman of honest direct habits, and little likely to take so low a course in order to arrive at painful knowledge; but fear was stronger than the calculation of probabilities.

In this way Raffles had pushed the torture too far, and produced an effect which had not been in his plan. By showing himself hopelessly unmanageable he had made Bulstrode feel that a strong defiance was the only resource left. After taking Raffles to bed that night the banker ordered his closed carriage to be ready at half-past seven the next morning. At six o'clock he had already been long dressed, and had spent some of his wretchedness in prayer, pleading his motives for averting the worst evil if in anything he had used falsity and spoken what was not true before God. For Bulstrode shrank from a direct lie with an intensity disproportionate to the number of his more indirect misdeeds. But many of these misdeeds were like the subtle muscular movements which are not taken account of in the consciousness, though they bring about the end that we fix our mind on and desire. And it is only what we are vividly conscious of that we can vividly imagine to be seen by Omniscience.

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