It was one of her theories that Isabel Archer was very fortunate
in being independent, and that she ought to make some very
enlightened use of that state. She never called it the state of
solitude, much less of singleness; she thought such descriptions
weak, and, besides, her sister Lily constantly urged her to come
and abide. She had a friend whose acquaintance she had made
shortly before her father's death, who offered so high an example
of useful activity that Isabel always thought of her as a model.
Henrietta Stackpole had the advantage of an admired ability; she
was thoroughly launched in journalism, and her letters to the
Interviewer, from Washington, Newport, the White Mountains and
other places, were universally quoted. Isabel pronounced them
with confidence "ephemeral," but she esteemed the courage, energy
and good-humour of the writer, who, without parents and without
property, had adopted three of the children of an infirm and
widowed sister and was paying their school-bills out of the
proceeds of her literary labour. Henrietta was in the van of
progress and had clear-cut views on most subjects; her cherished
desire had long been to come to Europe and write a series of
letters to the Interviewer from the radical point of view--an
enterprise the less difficult as she knew perfectly in advance
what her opinions would be and to how many objections most
European institutions lay open. When she heard that Isabel was
coming she wished to start at once; thinking, naturally, that it
would be delightful the two should travel together. She had been
obliged, however, to postpone this enterprise. She thought Isabel
a glorious creature, and had spoken of her covertly in some of
her letters, though she never mentioned the fact to her friend,
who would not have taken pleasure in it and was not a regular
student of the Interviewer. Henrietta, for Isabel, was chiefly a
proof that a woman might suffice to herself and be happy. Her
resources were of the obvious kind; but even if one had not the
journalistic talent and a genius for guessing, as Henrietta said,
what the public was going to want, one was not therefore to
conclude that one had no vocation, no beneficent aptitude of any
sort, and resign one's self to being frivolous and hollow. Isabel
was stoutly determined not to be hollow. If one should wait with
the right patience one would find some happy work to one's hand.
Of course, among her theories, this young lady was not without a
collection of views on the subject of marriage. The first on the
list was a conviction of the vulgarity of thinking too much of
it. From lapsing into eagerness on this point she earnestly
prayed she might be delivered; she held that a woman ought to be
able to live to herself, in the absence of exceptional
flimsiness, and that it was perfectly possible to be happy
without the society of a more or less coarse-minded person of
another sex. The girl's prayer was very sufficiently answered;
something pure and proud that there was in her--something cold
and dry an unappreciated suitor with a taste for analysis might
have called it--had hitherto kept her from any great vanity of
conjecture on the article of possible husbands. Few of the men
she saw seemed worth a ruinous expenditure, and it made her smile
to think that one of them should present himself as an incentive
to hope and a reward of patience. Deep in her soul--it was the
deepest thing there--lay a belief that if a certain light should
dawn she could give herself completely; but this image, on the
whole, was too formidable to be attractive. Isabel's thoughts
hovered about it, but they seldom rested on it long; after a
little it ended in alarms. It often seemed to her that she
thought too much about herself; you could have made her colour,
any day in the year, by calling her a rank egoist. She was always
planning out her development, desiring her perfection, observing
her progress. Her nature had, in her conceit, a certain
garden-like quality, a suggestion of perfume and murmuring
boughs, of shady bowers and lengthening vistas, which made her
feel that introspection was, after all, an exercise in the open
air, and that a visit to the recesses of one's spirit was
harmless when one returned from it with a lapful of roses. But
she was often reminded that there were other gardens in the world
than those of her remarkable soul, and that there were moreover a
great many places which were not gardens at all--only dusky
pestiferous tracts, planted thick with ugliness and misery. In
the current of that repaid curiosity on which she had lately been
floating, which had conveyed her to this beautiful old England
and might carry her much further still, she often checked herself
with the thought of the thousands of people who were less happy
than herself--a thought which for the moment made her fine, full
consciousness appear a kind of immodesty. What should one do with
the misery of the world in a scheme of the agreeable for one's
self? It must be confessed that this question never held her
long. She was too young, too impatient to live, too unacquainted
with pain. She always returned to her theory that a young woman
whom after all every one thought clever should begin by getting a
general impression of life. This impression was necessary to
prevent mistakes, and after it should be secured she might make
the unfortunate condition of others a subject of special
attention.