G. K. Chesterton: The Man Who Was Thursday

3. The Man Who Was Thursday (continued)

A little man with a velvet coat and pointed beard seconded.

"Before I put the matter to the vote," said the chairman, "I will call on Comrade Gregory to make a statement."

Gregory rose amid a great rumble of applause. His face was deadly pale, so that by contrast his queer red hair looked almost scarlet. But he was smiling and altogether at ease. He had made up his mind, and he saw his best policy quite plain in front of him like a white road. His best chance was to make a softened and ambiguous speech, such as would leave on the detective's mind the impression that the anarchist brotherhood was a very mild affair after all. He believed in his own literary power, his capacity for suggesting fine shades and picking perfect words. He thought that with care he could succeed, in spite of all the people around him, in conveying an impression of the institution, subtly and delicately false. Syme had once thought that anarchists, under all their bravado, were only playing the fool. Could he not now, in the hour of peril, make Syme think so again?

"Comrades," began Gregory, in a low but penetrating voice, "it is not necessary for me to tell you what is my policy, for it is your policy also. Our belief has been slandered, it has been disfigured, it has been utterly confused and concealed, but it has never been altered. Those who talk about anarchism and its dangers go everywhere and anywhere to get their information, except to us, except to the fountain head. They learn about anarchists from sixpenny novels; they learn about anarchists from tradesmen's newspapers; they learn about anarchists from Ally Sloper's Half-Holiday and the Sporting Times. They never learn about anarchists from anarchists. We have no chance of denying the mountainous slanders which are heaped upon our heads from one end of Europe to another. The man who has always heard that we are walking plagues has never heard our reply. I know that he will not hear it tonight, though my passion were to rend the roof. For it is deep, deep under the earth that the persecuted are permitted to assemble, as the Christians assembled in the Catacombs. But if, by some incredible accident, there were here tonight a man who all his life had thus immensely misunderstood us, I would put this question to him: 'When those Christians met in those Catacombs, what sort of moral reputation had they in the streets above? What tales were told of their atrocities by one educated Roman to another? Suppose' (I would say to him), 'suppose that we are only repeating that still mysterious paradox of history. Suppose we seem as shocking as the Christians because we are really as harmless as the Christians. Suppose we seem as mad as the Christians because we are really as meek."'