Fyodor Dostoevsky: The Idiot

PART IV 7. CHAPTER VII. (continued)

"No, I had better speak," continued the prince, with a new outburst of feverish emotion, and turning towards the old man with an air of confidential trustfulness." Yesterday, Aglaya Ivanovna forbade me to talk, and even specified the particular subjects I must not touch upon--she knows well enough that I am odd when I get upon these matters. I am nearly twenty-seven years old, and yet I know I am little better than a child. I have no right to express my ideas, and said so long ago. Only in Moscow, with Rogojin, did I ever speak absolutely freely! He and I read Pushkin together--all his works. Rogojin knew nothing of Pushkin, had not even heard his name. I am always afraid of spoiling a great Thought or Idea by my absurd manner. I have no eloquence, I know. I always make the wrong gestures-- inappropriate gestures--and therefore I degrade the Thought, and raise a laugh instead of doing my subject justice. I have no sense of proportion either, and that is the chief thing. I know it would be much better if I were always to sit still and say nothing. When I do so, I appear to be quite a sensible sort of a person, and what's more, I think about things. But now I must speak; it is better that I should. I began to speak because you looked so kindly at me; you have such a beautiful face. I promised Aglaya Ivanovna yesterday that I would not speak all the evening."

"Really?" said the old man, smiling.

"But, at times, I can't help thinking that I am. wrong in feeling so about it, you know. Sincerity is more important than elocution, isn't it?"

"Sometimes."

"I want to explain all to you--everything--everything! I know you think me Utopian, don't you--an idealist? Oh, no! I'm not, indeed--my ideas are all so simple. You don't believe me? You are smiling. Do you know, I am sometimes very wicked--for I lose my faith? This evening as I came here, I thought to myself, 'What shall I talk about? How am I to begin, so that they may be able to understand partially, at all events?' How afraid I was-- dreadfully afraid! And yet, how COULD I be afraid--was it not shameful of me? Was I afraid of finding a bottomless abyss of empty selfishness? Ah! that's why I am so happy at this moment, because I find there is no bottomless abyss at all--but good, healthy material, full of life.