THIRD PART.
49. XLIX. THE BEDWARFING VIRTUE. (continued)
That, however, is COWARDICE, though it be called "virtue."--
And when they chance to speak harshly, those small people, then do I hear
therein only their hoarseness--every draught of air maketh them hoarse.
Shrewd indeed are they, their virtues have shrewd fingers. But they lack
fists: their fingers do not know how to creep behind fists.
Virtue for them is what maketh modest and tame: therewith have they made
the wolf a dog, and man himself man's best domestic animal.
"We set our chair in the MIDST"--so saith their smirking unto me--"and as
far from dying gladiators as from satisfied swine."
That, however, is--MEDIOCRITY, though it be called moderation.--
3.
I pass through this people and let fall many words: but they know neither
how to take nor how to retain them.
They wonder why I came not to revile venery and vice; and verily, I came
not to warn against pickpockets either!
They wonder why I am not ready to abet and whet their wisdom: as if they
had not yet enough of wiseacres, whose voices grate on mine ear like slate-pencils!
And when I call out: "Curse all the cowardly devils in you, that would
fain whimper and fold the hands and adore"--then do they shout:
"Zarathustra is godless."
And especially do their teachers of submission shout this;--but precisely
in their ears do I love to cry: "Yea! I AM Zarathustra, the godless!"
Those teachers of submission! Wherever there is aught puny, or sickly, or
scabby, there do they creep like lice; and only my disgust preventeth me
from cracking them.
Well! This is my sermon for THEIR ears: I am Zarathustra the godless, who
saith: "Who is more godless than I, that I may enjoy his teaching?"
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