APPENDIX
81. NOTES ON "THUS SPAKE ZARATHUSTRA" BY ANTHONY M. LUDOVICI. (continued)
Chapter XLIX. The Bedwarfing Virtue.
This requires scarcely any comment. It is a satire on modern man and his
belittling virtues. In verses 23 and 24 of the second part of the
discourse we are reminded of Nietzsche's powerful indictment of the great
of to-day, in the Antichrist (Aphorism 43):--"At present nobody has any
longer the courage for separate rights, for rights of domination, for a
feeling of reverence for himself and his equals,--FOR PATHOS OF
DISTANCE...Our politics are MORBID from this want of courage!--The
aristocracy of character has been undermined most craftily by the lie of
the equality of souls; and if the belief in the 'privilege of the many,'
makes revolutions and WILL CONTINUE TO MAKE them, it is Christianity, let
us not doubt it, it is CHRISTIAN valuations, which translate every
revolution merely into blood and crime!" (see also "Beyond Good and Evil",
pages 120, 121). Nietzsche thought it was a bad sign of the times that
even rulers have lost the courage of their positions, and that a man of
Frederick the Great's power and distinguished gifts should have been able
to say: "Ich bin der erste Diener des Staates" (I am the first servant of
the State.) To this utterance of the great sovereign, verse 24 undoubtedly
refers. "Cowardice" and "Mediocrity," are the names with which he labels
modern notions of virtue and moderation.
In Part III., we get the sentiments of the discourse "In the Happy Isles",
but perhaps in stronger terms. Once again we find Nietzsche thoroughly at
ease, if not cheerful, as an atheist, and speaking with vertiginous daring
of making chance go on its knees to him. In verse 20, Zarathustra makes
yet another attempt at defining his entirely anti-anarchical attitude, and
unless such passages have been completely overlooked or deliberately
ignored hitherto by those who will persist in laying anarchy at his door,
it is impossible to understand how he ever became associated with that foul
political party.
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