Henry Fielding: The History of Tom Jones, a foundling

BOOK IV. CONTAINING THE TIME OF A YEAR. 6. Chapter vi. An apology for the insensibility of Mr Jones...

An apology for the insensibility of Mr Jones to all the charms of the lovely Sophia; in which possibly we may, in a considerable degree, lower his character in the estimation of those men of wit and gallantry who approve the heroes in most of our modern comedies.

There are two sorts of people, who, I am afraid, have already conceived some contempt for my heroe, on account of his behaviour to Sophia. The former of these will blame his prudence in neglecting an opportunity to possess himself of Mr Western's fortune; and the latter will no less despise him for his backwardness to so fine a girl, who seemed ready to fly into his arms, if he would open them to receive her.

Now, though I shall not perhaps be able absolutely to acquit him of either of these charges (for want of prudence admits of no excuse; and what I shall produce against the latter charge will, I apprehend, be scarce satisfactory); yet, as evidence may sometimes be offered in mitigation, I shall set forth the plain matter of fact, and leave the whole to the reader's determination.

Mr Jones had somewhat about him, which, though I think writers are not thoroughly agreed in its name, doth certainly inhabit some human breasts; whose use is not so properly to distinguish right from wrong, as to prompt and incite them to the former, and to restrain and withhold them from the latter.

This somewhat may be indeed resembled to the famous trunk-maker in the playhouse; for, whenever the person who is possessed of it doth what is right, no ravished or friendly spectator is so eager or so loud in his applause: on the contrary, when he doth wrong, no critic is so apt to hiss and explode him.

To give a higher idea of the principle I mean, as well as one more familiar to the present age; it may be considered as sitting on its throne in the mind, like the Lord High Chancellor of this kingdom in his court; where it presides, governs, directs, judges, acquits, and condemns according to merit and justice, with a knowledge which nothing escapes, a penetration which nothing can deceive, and an integrity which nothing can corrupt.