Henry Fielding: The History of Tom Jones, a foundling

BOOK I. CONTAINING AS MUCH OF THE BIRTH OF THE FOUNDLING AS IS NECESSARY OR PROPER TO ACQUAINT THE READER WITH IN THE BEGINNING OF THIS HISTORY. 12. Chapter xii. Containing what the reader may, perhaps, expect to find in it. (continued)

"To deny that beauty is an agreeable object to the eye, and even worthy some admiration, would be false and foolish. Beautiful is an epithet often used in Scripture, and always mentioned with honour. It was my own fortune to marry a woman whom the world thought handsome, and I can truly say I liked her the better on that account. But to make this the sole consideration of marriage, to lust after it so violently as to overlook all imperfections for its sake, or to require it so absolutely as to reject and disdain religion, virtue, and sense, which are qualities in their nature of much higher perfection, only because an elegance of person is wanting: this is surely inconsistent, either with a wise man or a good Christian. And it is, perhaps, being too charitable to conclude that such persons mean anything more by their marriage than to please their carnal appetites; for the satisfaction of which, we are taught, it was not ordained.

"In the next place, with respect to fortune. Worldly prudence, perhaps, exacts some consideration on this head; nor will I absolutely and altogether condemn it. As the world is constituted, the demands of a married state, and the care of posterity, require some little regard to what we call circumstances. Yet this provision is greatly increased, beyond what is really necessary, by folly and vanity, which create abundantly more wants than nature. Equipage for the wife, and large fortunes for the children, are by custom enrolled in the list of necessaries; and to procure these, everything truly solid and sweet, and virtuous and religious, are neglected and overlooked.

"And this in many degrees; the last and greatest of which seems scarce distinguishable from madness;--I mean where persons of immense fortunes contract themselves to those who are, and must be, disagreeable to them--to fools and knaves--in order to increase an estate already larger even than the demands of their pleasures. Surely such persons, if they will not be thought mad, must own, either that they are incapable of tasting the sweets of the tenderest friendship, or that they sacrifice the greatest happiness of which they are capable to the vain, uncertain, and senseless laws of vulgar opinion, which owe as well their force as their foundation to folly."