Henry Fielding: The History of Tom Jones, a foundling

BOOK II. CONTAINING SCENES OF MATRIMONIAL FELICITY IN DIFFERENT DEGREES OF LIFE; AND VARIOUS OTHER TRANSACTIONS DURING THE FIRST TWO YEARS AFTER THE MARRIAGE BETWEEN CAPTAIN BLIFIL AND MISS BRIDGET ALLWORTHY. 2. Chapter ii. Religious cautions...

Religious cautions against showing too much favour to bastards; and a great discovery made by Mrs Deborah Wilkins.

Eight months after the celebration of the nuptials between Captain Blifil and Miss Bridget Allworthy, a young lady of great beauty, merit, and fortune, was Miss Bridget, by reason of a fright, delivered of a fine boy. The child was indeed to all appearances perfect; but the midwife discovered it was born a month before its full time.

Though the birth of an heir by his beloved sister was a circumstance of great joy to Mr Allworthy, yet it did not alienate his affections from the little foundling, to whom he had been godfather, had given his own name of Thomas, and whom he had hitherto seldom failed of visiting, at least once a day, in his nursery.

He told his sister, if she pleased, the new-born infant should be bred up together with little Tommy; to which she consented, though with some little reluctance: for she had truly a great complacence for her brother; and hence she had always behaved towards the foundling with rather more kindness than ladies of rigid virtue can sometimes bring themselves to show to these children, who, however innocent, may be truly called the living monuments of incontinence.

The captain could not so easily bring himself to bear what he condemned as a fault in Mr Allworthy. He gave him frequent hints, that to adopt the fruits of sin, was to give countenance to it. He quoted several texts (for he was well read in Scripture), such as, He visits the sins of the fathers upon the children; and the fathers have eaten sour grapes, and the children's teeth are set on edge,&c. Whence he argued the legality of punishing the crime of the parent on the bastard. He said, "Though the law did not positively allow the destroying such base-born children, yet it held them to be the children of nobody; that the Church considered them as the children of nobody; and that at the best, they ought to be brought up to the lowest and vilest offices of the commonwealth."