Henry Fielding: The History of Tom Jones, a foundling

BOOK XII. CONTAINING THE SAME INDIVIDUAL TIME WITH THE FORMER. 12. Chapter xii. Relates that Mr Jones continued his journey... (continued)

Had this history been writ in the days of superstition, I should have had too much compassion for the reader to have left him so long in suspense, whether Beelzebub or Satan was about actually to appear in person, with all his hellish retinue; but as these doctrines are at present very unfortunate, and have but few, if any believers, I have not been much aware of conveying any such terrors. To say truth, the whole furniture of the infernal regions hath long been appropriated by the managers of playhouses, who seem lately to have laid them by as rubbish, capable only of affecting the upper gallery; a place in which few of our readers ever sit.

However, though we do not suspect raising any great terror on this occasion, we have reason to fear some other apprehensions may here arise in our reader, into which we would not willingly betray him; I mean that we are going to take a voyage into fairy-land, and introduce a set of beings into our history, which scarce any one was ever childish enough to believe, though many have been foolish enough to spend their time in writing and reading their adventures.

To prevent, therefore, any such suspicions, so prejudicial to the credit of an historian, who professes to draw his materials from nature only, we shall now proceed to acquaint the reader who these people were, whose sudden appearance had struck such terrors into Partridge, had more than half frightened the post-boy, and had a little surprized even Mr Jones himself.

The people then assembled in this barn were no other than a company of Egyptians, or, as they are vulgarly called, gypsies, and they were now celebrating the wedding of one of their society.

It is impossible to conceive a happier set of people than appeared here to be met together. The utmost mirth, indeed, shewed itself in every countenance; nor was their ball totally void of all order and decorum. Perhaps it had more than a country assembly is sometimes conducted with: for these people are subject to a formal government and laws of their own, and all pay obedience to one great magistrate, whom they call their king.