BOOK I
6. CHAPTER VI
(continued)
"Who dares reproach me with the name of slave? When from the
immortal gods, on either side, I draw my lineage."
Those who express sentiments like these, shew only that they
distinguish the slave and the freeman, the noble and the ignoble from
each other by their virtues and their [1255b] vices; for they think it
reasonable, that as a man begets a man, and a beast a beast, so from a
good man, a good man should be descended; and this is what nature
desires to do, but frequently cannot accomplish it. It is evident then
that this doubt has some reason in it, and that these persons are not
slaves, and those freemen, by the appointment of nature; and also that
in some instances it is sufficiently clear, that it is advantageous to
both parties for this man to be a slave, and that to be a master, and
that it is right and just, that some should be governed, and others
govern, in the manner that nature intended; of which sort of
government is that which a master exercises over a slave. But to
govern ill is disadvantageous to both; for the same thing is useful to
the part and to the whole, to the body and to the soul; but the slave
is as it were a part of the master, as if he were an animated part of
his body, though separate. For which reason a mutual utility and
friendship may subsist between the master and the slave, I mean when
they are placed by nature in that relation to each other, for the
contrary takes place amongst those who are reduced to slavery by the
law, or by conquest.
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