BOOK III
13. CHAPTER XIII
(continued)
There is also a doubt concerning the pretensions of all those who
claim the honours of government: for those who found them either on
fortune or family have nothing which they can justly say in their
defence; since it is evident upon their principle, that if any one
person can be found richer than all the rest, the right of governing
all these will be justly vested in this one person. In the same
manner, one man who is of the best family will claim it from those who
dispute the point upon family merit: and probably in an aristocracy
the same dispute might arise on the score of virtue, if there is one
man better than all the other men of worth who are in the same
community; it seems just, by the same reasoning, that he should enjoy
the supreme power. And upon this principle also, while the many
suppose they ought to have the supreme command, as being more powerful
than the few, if one or more than one, though a small number should be
found stronger than themselves, these ought rather to have it than
they.
All these things seem to make it plain, that none of these principles
are justly founded on which these persons would establish their right
to the supreme power; and that all men whatsoever ought to obey them:
for with respect to those who claim it as due to their virtue or their
fortune, they might have justly some objection to make; for nothing
hinders but that it may sometimes happen, that the many may be better
or richer than the few, not as individuals, but in their collective
capacity.
As to the doubt which some persons have proposed and objected, we may
answer it in this manner; it is this, whether a legislator, who would
establish the most perfect system of laws, should calculate them for
the use of the better part of the citizens, or the many, in the
circumstances we have already mentioned? The rectitude of anything
consists in its equality; that therefore which is equally right will
be advantageous to the whole state, and to every member of it in
common.
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