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3. CHAPTER III: DR AND MRS PROUDIE (continued)
He was certainly possessed of sufficient tact to answer the purpose for which he was required without making himself troublesome; but it must not therefore be surmised that he doubted his own power, or failed to believe that he could himself take a high part in high affairs when his own turn came. His was biding his time, and patiently looking forward to the days when he himself would sit authoritative at some board, and talk and direct, and rule the roost, while lesser stars sat round and obeyed, as he had so well accustomed himself to do.
His reward and his time had now come. He was selected for the vacant bishopric, and on the next vacancy which might occur in any diocese would take his place in the House of Lords, prepared to give not a silent vote in all matters concerning the weal of the church establishment. Toleration was to be the basis on which he was to fight his battles, and in the honest courage of his heart he thought no evil would come to him in encountering even such foes as his brethren of Exeter and Oxford.
Dr Proudie was an ambitious man, and before he was well consecrated Bishop of Barchester, he had begun to look up to archepiscopal splendour, and the glories of Lambeth, or at any rate of Bishopsthorpe. He was comparatively young, and had, as he fondly flattered himself, been selected as possessing such gifts, natural and acquired, as must be sure to recommend him to a yet higher notice, now that a higher sphere was opened to him. Dr Proudie was, therefore, quite prepared to take a conspicuous part in all theological affairs appertaining to these realms; and having such views, by no means intended to bury himself at Barchester as his predecessor had done. No: London should still be his ground: a comfortable mansion in a provincial city might be well enough for the dead months of the year. Indeed Dr Proudie had always felt it necessary to his position to retire from London when other great and fashionable people did so; but London should still be his fixed residence, and it was in London that he resolved to exercise that hospitality so peculiarly recommended to all bishops by St Paul. How otherwise could he keep himself before the world? How else give the government, in matters theological, the full benefit of his weight and talents?
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